For many elderly parents in Pakistan, home is no longer a sanctuary but a place of quiet invisibility. Within the same walls where they once raised children, commanded respect, and guided decisions, their voices now often fade into silence. Choices about their health, living arrangements, and even daily meals are sometimes made without their input. Some elders are not merely unheard but neglected, mistreated, or even displaced from the homes they helped build.
Traditionally, the family in South Asia placed elders at the centre – as decision-makers, advisors, and moral anchors. The joint family system gave grandparents and parents a visible, active role in household affairs. But modernisation, urban migration, and the shift toward nuclear households have weakened this framework in many places, leaving increasing numbers of older people dependent on their children for financial and emotional support.
That dependency can bring helplessness and neglect. Studies from South Asia have found higher levels of depression and lower perceived social support among elders living in nuclear households compared with those in extended or joint families. The absence of meaningful engagement not only weakens emotional resilience but also affects physical health: loneliness and social isolation are associated with increased risks of cardiovascular disease, cognitive decline and premature mortality.
Studies from South Asia have found higher levels of depression and lower perceived social support among elders living in nuclear households compared with those in extended or joint families.
The stories around us are telling. Welfare organisations and research in Pakistan report rising numbers of seniors who end up in shelter homes, sometimes after being brought in on the pretext of a short stay. Others remain at home but describe a life of silent marginalisation – present, yet unseen. Reports and small local studies indicate elder neglect and under-reported abuse are real problems that need systematic attention.
The challenge is not only practical but moral. Pakistan’s well-known social-welfare traditions – exemplified by the Edhi Foundation and similar civil society actors – stress dignity and care for vulnerable people. Caregiving is demanding: it requires time, patience and empathy, qualities that are strained in fast-paced, economically pressured households. The Qur’an explicitly instructs kindness to parents and tells believers not even to utter “uff” (an expression of irritation) toward them, emphasising respect and gentleness in old age.
When an elderly mother or father is left unheard, unseen, or unwanted, the family loses an important moral compass. But decline is not inevitable. Homes can again become places where elders feel valued, where young people learn compassion, and where bonds are strengthened through simple acts of inclusion. Listening to an elder’s opinion, involving them in household decisions, and showing daily gestures of gratitude can restore a sense of purpose and belonging.
What Pakistan urgently needs is renewed commitment – both societal and institutional – to the well-being of older citizens. Families must recognise caregiving as an opportunity to honour those who once carried life’s heavier burdens. At the policy level, investment in geriatric healthcare, community centres for seniors, and public awareness campaigns can help bridge the gap. Local research, improved reporting, and targeted social services will make interventions more effective.
Ultimately, how a society treats its elders is a mirror of its humanity. To ignore them is to erase the very roots from which we have grown. To embrace them is to ensure that home remains what it was always meant to be: a place of dignity, warmth, and belonging.
The writer is a Fellow of the Royal Society of Public Health, UK, Professor and Head of the Department of Community Medicine/Public Health (NUST School of Health Sciences, NUST, Islamabad).