Facing systemic exploitation and discrimination, India’s lowest castes have barely been acknowledged on the big screen. Now independent, mostly non-Hindi language filmmakers are challenging attitudes with powerful stories of injustice to give them a voice. Many of the directors are from the Tamil film industry “Kollywood” – nicknamed after Chennai’s Kodambakkam district where many studios are based – with some from the oppressed communities at the bottom of the country’s rigid caste system. In a vast nation of 22 official tongues, Kollywood and other minority-language producers are often overshadowed by the glitzy, Hindi Bollywood. But Tamil legal drama “Jai Bhim”, released on Amazon’s streaming platform instead of cinemas, has attracted rave reviews and currently stands as the highest-rated film by all voters globally on movie database IMDb, with a score of 9.5. Based on the true story of a lawyer battling for justice for a tribal woman whose husband was accused of theft and tortured and killed in police custody, “Jai Bhim” has been praised for its unflinching portrayal of judicial violence. It has also been hailed as the latest movie to defy film stereotypes of lower castes as voiceless victims by dignifying their lives and portraying them as people with agency. “The reason these injustices happen to people who are vulnerable is because we don’t raise our voices,” said director TJ Gnanavel, 42. “We wanted it to be that voice. I wanted to say that the silence of the society is more brutal than police brutality,” he told AFP. K Chandru, the lawyer who inspired the role played by Tamil superstar Suriya, went on to become a judge and says young Indians tell him they were ignorant of such tribal groups and the abuse they face. “Everybody wants to know what we can do for them… That’s the greatest victory of this film,” said the now-retired 70-year-old. Tamil Nadu state’s Chief Minister MK Stalin said the movie made his heart heavy and announced measures to support tribespeople with access to welfare, drinking water and electricity. But after an association representing the Vanniyar caste complained the film portrayed them in a bad light, a local politician offered Rs 100,000 to anyone who physically attacked Suriya. Armed police were deployed to protect the star’s home, amid an outpouring of support for him on social media. The success of “Jai Bhim” highlights the rise of such films in Kollywood. “Koozhangal”, a Tamil film internationally known as “Pebbles” about an alcoholic father and his son, tackles issues of poverty and patriarchy. It has been selected as India’s entry for best international feature at next year’s Oscars. ‘AN AWAKENING’ — India has about 200 million Dalits – once known as the “untouchables” and the lowest group in the caste system – and more than 100 million also marginalised tribespeople. But their life stories are rarely told and India’s prolific film industry generally favours bankable action-packed song-and-dance extravaganzas. When lower castes are depicted in Bollywood, they fall into familiar roles of oppressed characters in need of upper-caste saviours, said filmmaker Neeraj Ghaywan, whose directorial debut “Masaan” won two awards at the 2015 Cannes film festival. Ghaywan, a Dalit director in Bollywood, said that in contrast, Kollywood stories were “coming from authenticity”. “The characters are humanised. They are not just subjects of atrocity.” According to film historian S Theodore Baskaran, right-wing politics under the ruling Hindu nationalist Bharatiya Janata Party have helped fuel such movies, along with growing political awareness and education among Dalits in Tamil Nadu. “Jai Bhim” — as well as box office hits by Dalit Tamil directors Pa Ranjith and Mari Selvaraj — are part of the “beginning of an awakening” in Indian cinema, Baskaran added. ‘TELLING MY TRUTH’ — such subjects are also gaining cinematic currency in other Indian languages, including Marathi spoken in Bollywood’s home state Maharashtra. Marathi filmmaker Nagraj Manjule released his first short “Pistulya” in 2009 about a low-caste boy who wants to go to school, and spoke about his Dalit background in interviews. But both his own brother and a close upper-caste friend warned him to avoid the subject for fear of ostracism. Some Dalits in the industry hide their caste, he added, even changing their surnames. “I decided that no matter what happens, I have to tell about my reality, my truth,” Manjule said. His second feature, “Sairat”, about young lovers from different castes, became Marathi cinema’s highest-grossing movie when it was released in 2016. “We’ve always been among the crowd, not on stage or the big screen,” he added. “So when Dalits see someone from their community and background telling their stories, they feel proud.”