On 26th February 2020, Pakistan reported its first case of Corona Virus in a student who returned from Iran. Within a few weeks after the first case, the cases of COVID-19 patients outreached to all the four provinces including the capital territory of Islamabad and the Gilgit Baltistan region of Pakistan. The latest updates on 28th May 2020, Pakistan has over 61,200 confirmed cases of COVID-19. Out of the total confirmed cases, the Sindh province has recorded 24200 cases, Punjab 22,964, Khyber Pukhtunhawa 8,842, while Baluchistan has 3,928 confirmed cases. The total deaths recorded as 1317 while 22305 COVID-19 patients have been recovered. In response to the heavy outbreak of CORONA Virus cases, the Government of Sindh on 23rd March 2020 imposed complete lockdown in the province, which is followed by the rest of provinces including the Government of Gilgit Baltistan. The immediate locking up produced panic and worrisome situation for minorities, daily wagers, special persons, senior citizen, women headed families, and Khawaja Sara in Pakistan. It disrupted the daily life routine and also created an additional burden on the vulnerable segments of society. The novel Corona Virus does not discriminate, but the statistics clearly show that it hits the marginalized community very hard and in large numbers. This article discusses in detail the different socio-cultural, economic, and political implication of COVID-19 and the lockdown on the Khawaja Sara communities in Pakistan and also examines the support provided by the state (if any) and other civil society philanthropies to them during the global pandemic. Government of Pakistan are required to revisit Transgender Person (Protection of Rights) Act 2018 and also needs to embed the challenges to Khawaja Sara in pandemic and post-pandemic situation Communities of Khawaja Sara earn for their living through begging, singing, dance, collection of charity, and also offering a voluntary practice of blessings to the newborn child and the newly married bride couple. Some members of the Khawaja Sara and Hijra beg on roads and near the traffic signals in the intersections or in the public transport. People invite them for dance and singing to their recreation functions and offer them a handsome amount of money as well. The current Pandemic situation in Pakistan and across the globe has curtailed the conventional practice of earning of Khawaja Sara, as their self-earning practices are not possible against the SOP’s of COVID-19 that is the “Social distancing” a contrary hygiene practice adopted by the Government of Pakistan during the global pandemic. The social distancing has restricted the freedom of movement of Khawaja Sara in the communities that not only adversely affected their ways of earning but also created many different problems for them. In short, we can say that this group is already structurally discriminated, badly affected by the oppressive behaviour of community individuals and even more marginalized under the risk of COVID-19 and social distancing. The following are the challenges faced by Khawaja Sar during the pandemic situation in Pakistan. 1. Majority of Khawaja Sara have lost their livelihood opportunities being decimated during the pandemic. 2. They are no longer invited by the community people to their function as the Government has imposed ban on every public and private functions. 3. Many of the Khawaja Sara cannot travel to their respective provinces as there is a ban on public transport. 4. Most of the Khawaja Sara are living in rented places where they are facing rent burdens or facing eviction from house owners on non-payment of monthly rent. 5. They are also facing problems in buying the groceries and other access to health care services. 6. The Government and District administration have not yet provided any specific support in provision of Rashaan cards or food packages to Khawaja Sara. However, a few of the local philanthropists along with the support of Guru’s have provided free food packages. 7. There are no separate quarantine facilities provided to Khawaja Sara by the Government of Pakistan. Furthermore, the Government has not provided separate testing facilities to them across the country. 8. Even the Government of Pakistan has not yet issued any guidelines regarding to protect the right of these gender minorities in this pandemic crisis. 9. Maximum of the Khawaja Sar in Pakistan are outside from the coverage of Government social security and safety schemes (Ehsas Cash Grant Scheme) because most of them have no computer identity cards and any other necessary documentation. 10. Government of Pakistan are required to revisit Transgender Person (Protection of Rights) Act 2018 and also needs to embed the challenges to Khawaja Sara in pandemic and post-pandemic situation. The writer is a PhD Scholar in RMIT University Melbourne with a research interest in the field of Gender, Sexuality, and Education. He has also served as an officer in Social Welfare Department Khyber Pukhtunkhawa and has a prolific experience of working in Development sector, research, and academia. He can be reached at alamgirsocio7@gmail.com