During my stay in Great Britain I have observed the best model of governance under the governance of The Queen. Real democratic practices are unprecedented here. Religious practices here are exemplary. I believe faith plays a key role in the identity of millions of people, providing not only a system of belief but also a sense of belonging. It can act as a spur for social action. Indeed, religious groups have a proud track record of helping those in the greatest need, including the sick, the elderly, the lonely and the disadvantaged. They remind us of the responsibilities we have beyond ourselves.
The Sovereign holds the title ‘Defender of the Faith and Supreme Governor of the Church of England’. These titles date back to the reign of King Henry VIII, who was initially granted the title ‘Defender of the Faith’ in 1521 by Pope Leo X. When Henry VIII renounced the spiritual authority of the Papacy in 1534 he was proclaimed ‘supreme head on earth’ of the Church of England. This was repealed by Queen Mary I but reinstated during the reign of Queen Elizabeth I, who was proclaimed ‘Supreme Governor’ of the Church of England.
The Queen’s relationship with the Church of England was symbolised at the Coronation in 1953 when Her Majesty was anointed by the Archbishop of Canterbury and took an oath to maintain and preserve inviolably the settlement of the Church of England, and the doctrine worship, discipline, and government thereof, as by law established in England.
On the advice of the Prime Minister The Queen appoints Archbishops, Bishops and Deans of the Church of England, who then swear an oath of allegiance and pay homage to Her Majesty. Church of England deacons and parish priests also swear an oath of allegiance to the Sovereign.
In spiritual and practical matters the Church of England is led by 108 Bishops and managed by a General Synod, which is elected every five years from the laity and clergy of its 41 dioceses. The Synod meets twice annually in London or York to consider legislation for the good of the Church. The legislation is subject to Parliamentary veto and receives Royal Assent as Acts of Parliament. The General Synod also passes ecclesiastical regulations called Canons. These Canons, which bind the clergy and laity of the Church, are submitted to The Queen for promulgation by Royal Licence on the advice of the Home Secretary.
In 1970 The Queen became the first Sovereign to inaugurate and address the General Synod in person. Since then Her Majesty has inaugurated and addressed the opening session of the General Synod every five years after diocesan elections.
Monarchs have sworn to maintain the Church of Scotland since the sixteenth century. The duty to preserve the settlement of the true Protestant religion as established by the laws made in Scotland was affirmed in the 1707 Act of Union between England and Scotland. The Queen made this pledge at the first Privy Council meeting of her reign in February 1952.
The Queen’s relationship with the Church of Scotland was symbolised by a Service of Dedication in St. Giles Cathedral in Edinburgh on 24 June 1953, three weeks after the Coronation. During this ceremony Her Majesty was blessed by the Dean of the Chapel Royal in Scotland and the Moderator of the General Assembly of the Church of Scotland. The Church of Scotland is a Presbyterian church and recognises only Jesus Christ as ‘King and Head of the Church. The Queen therefore does not hold the title ‘Supreme Governor’ of the Church of Scotland; when attending Church services in Scotland Her Majesty does so as an ordinary member.
The Church of Scotland is entirely self governing. It is managed on a local level by Kirk sessions, at a district level by presbyteries, and at a national level by the General Assembly, which comprises 850 commissioners and meets each May, generally in Edinburgh.
The Queen acknowledges and celebrates religious diversity and tolerance in the UK and the Commonwealth
The Sovereign is represented at the General Assembly by the Lord High Commissioner, who attends as an observer and is appointed by Her Majesty on the advice of the Prime Minister. The Lord High Commissioner makes opening and closing addresses to the General Assembly and reports to Her Majesty on its proceedings. Members of the Royal Family have acted as Lord High Commissioners. The Queen, with The Duke of Edinburgh has attended and addressed the General Assembly on a number of occasions, most recently in 2002.
The Queen acknowledges and celebrates religious diversity and tolerance in the UK and the Commonwealth. This is reflected in Her Majesty’s Christmas and Commonwealth Day messages, which often address the theme of inter faith harmony and tolerance.
The Queen visited the Sikh Gurdwara in Leicester. The Queen and The Duke of Edinburgh have met with and hosted the leaders of numerous faiths and denominations and visited many different places of worship in the UK and across the Commonwealth. The leaders of faiths and denominations are regularly invited to major Royal ceremonial events such as Royal weddings and Services of Thanks giving. To mark the Diamond Jubilee in 2012 The Queen and The Duke of Edinburgh attended a multi-faith reception at Lambeth Palace, which was hosted by the Archbishop of Canterbury and attended by the leaders of eight other faiths in the UK.
Just imagine even for a newborn baby milk is regularly provided by The Queen. The elderly are even provided sticks to walk. What to talk about other facilities. Every Britisher is provided residence and stipend. Medical and education are free here. Prices of the goods are strictly controlled.
I personally have visited and observed religious places of diverse religions and faiths. With different beliefs all are independently happy in the practices of the rituals and worship. I have observed the highest level of tolerance in British society all around. During my stay in England, Wales, Scotland and Ireland I have observed unbelievable harmony. The best of the governance is seen here under the rule of Her Majesty The Queen. For a better future of Pakistani nation we need to learn lessons from her governance. If our rulers don’t succeed in providing basic rights to the masses they are culprits of the nation. It is their first obligation to make our society harmonious, prosperous and civilised. In the so -called Islamic democratic country Pakistan nothing is being practiced Islamic. I have observed real practice of Islamic teachings and preachings here in Great Britain.
The writer is a book ambassador, columnist, political analyst and author of several books based in the UK. He can be reached at naveedamankhan@hotmail.com
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