Daily Times

April 7 marks the 137th death anniversary of Begum Hazrat Mahal, a woman who has gone down in history for her valour and courage in standing up to the might of the British forces in India’s first war of independence in 1857. This is as good a time as any to remember not the begum but also all the other women who sacrificed their lives in 1857 — many of whom are unknown and unheralded.

When we talk about women’s roles in 1857 we immediately think of Rani Lakshmibai and Begum Hazrat Mahal. But were these the only women who contributed to the struggle? There were women from the depressed classes (called dalitveeranganas by scholars), there were numerous bhatiyarins, or innkeepers, in whose inns plots were hatched by the rebels, aided by performers and courtesans, who passed on news and information and even financed them.

But why is it that we hardly ever talk about these women? Is it because they were from the margins of society and so their sacrifices weren’t taken into account, or because no one propagated their stories of courage? Or is the reason for their absence’ that, in traditional patriarchal society, women were not seen as warriors?

The victors rewrote post-1857 history to suit their own interests. Eulogising or glorifying those who participated in the uprising against them wasn’t on their agenda, of course. The reason Jhansi ki Rani is so popular is because of the oral tradition and the dozens of folk songs that are still sung about her. The elite of Awadh kept Begum Hazrat’s legacy alive, though their ways didn’t prove to be as powerful as the folk songs. Nowadays comic books, especially the Amar Chitra Katha series, keep the legends of a select few alive.

But, apart for having their names registered in British records, most women remain unknown.

Begum Hazrat Mahal

On May 10, 1857, the sepoys of Meerut rebelled against the British East India Company. Very soon, others joined them under the banner of Bahadur Shah II, the Mughal emperor, to whom the rebels gave the title Shahenshah-e-Hind. The rebellion became a full-fledged uprising against the British, with kings, nobles, landlords, peasants, tribals, and ordinary people fighting together. Yet historians tend to ignore, and to completely forget, the role of the women who came out of their homes and joined the men in fighting the Company Bahadur.

In Awadh, Begum Hazrat, wife of the deposed Nawab Wajid Ali Shah, took on the might of the East India Company and almost succeeded. The longest resistance to the British was offered by the begum and her trusted band of followers, Sarafad-daulah, Maharaj Bal Krishna, Raja Jai Lal and, above all, Mammu Khan. Her associates included Rana Beni Madho Baksh of Baiswara, Raja Drig Bijai Singh of Mahona, Maulvi Ahmad Ullah Shah of Faizabad, Raja Man Singh and Raja Jailal Singh.

Begum Hazrat crowned her 11-year-old son, Birjis Qadar, the ruler of Awadh, under Mughal suzerainty, on June 5, 1857, after a spectacular victory by the rebel forces in the Battle of Chinhat. The British were forced to take refuge in the Lucknow Residency, a series of events that became famous as the Siege of Lucknow, while her diktat ran in Awadh as regent of Birjis Qadar.

William Howard Russell writes in his memoir My Indian Mutiny Diary: “This Begam exhibits great energy and ability. She has excited all Oudh to take up the interests of her son, and the chiefs have sworn to be faithful to him. The Begum declares undying war against us.”

The British made three offers of truce, even offering to return her husband’s dominions under British suzerainty. But for the begum, it was all or nothing. The longest and fiercest battles of the First War of Independence were fought in Lucknow. The begum ruled for 10 months as regent and had the biggest army of any of the rebel leaders that fought the British in 1857. The zamindars and peasants who had been reluctant to pay taxes to the British gave them to her voluntarily.

Wajid Ali Shah, when he left for Calcutta in 1856, had foreseen the begum’s fighting spirit and valour:

Gharo’n par tabahi padi saher mein, khude mere bazaar, Hazrat Mahal

Tu hi baais e aisho araam hai garibo’n ki gamkhwaar, Hazrat Mahal

[Calamity fell on the houses in the morn, my bazaars were looted, Hazrat Mahal

You alone are a source of comfort, O comforter of the poor, Hazrat Mahal]

Begum Hazrat fought as long as she could and finally found asylum in Nepal, where she died in 1879. These lines are attributed to her:

Likha hoga Hazrat Mahal ki lahad par

Naseebo’n ki jail thi, Falak ki satayi

[It will be written on Hazrat Mahal’s grave

Starcrossed was she, oppressed even by the skies]

Jhansi ki Rani

The bravery of Lakshmibai is the mainstay of many folk stories and songs of Bundelkhand. In the words of Rahi Masoon Raza:

Nagaha chup huye sab, a gayi bahar Rani

Fauj thi ek sadaf, us mein gauhar Rani

Matla-e-jahad pe hai gairat-e-Akhtar, Rani

Azm-e-paikar mein mardo’n ke barabar Rani

[Suddenly there was silence, here comes the Rani

The army was the oyster, the pearl was the Rani

In the battlefield, you could shame the stars, Rani

In bravery and courage, equal to men is the Rani]

Lakshmibai was born Manikarnika in the house of a Brahmin priest in Varanasi. She was renamed Lakshmibai after marriage to Maharaja Gangadhar Rao of Jhansi in May 1842. After her husband’s death in 1853, Jhansi was annexed by the British under Lord Dalhousie’s infamous Doctrine of Lapse, as the British refused to recognise the right to rule of Laxmibai’s adopted son Damodar Rao.

Lakshmibai was forced out of the Jhansi fort and relegated to the Rani Mahal on a pension. But she was adamant that “Mera Jhansi nahin dungi” (‘I will not give up my Jhansi’) and sent several appeals to England against the annexation. All her appeals were rejected. In 1857, faced with attacks by neighbouring principalities and a distant claimant to the throne of Jhansi, Lakshmibai recruited an army and strengthened the city’s defences.

In the words of Makhmoor Jallundhari:

Laxmibai tere hathon mein tegh o sipar

Husn ki sari riwayat ki thi silk-e-gauhar

[Laxmibai the sword and shield in your hands

Is your jewelry, your string of pearls]

In March 1858, the British forces attacked Jhansi and were fiercely opposed. When they finally gained the upper hand, Laxmibai escaped from the fort with her son. She fled to Kalpi, where she joined Tatya Tope. Together, they captured Gwalior. But the British gained the upper hand yet again. The fighting shifted to the outskirts of Gwalior.

On June 17, 1858, during the fighting a Kotah-ki-Serai, five miles south east of Gwalior, the Rani, dressed in male attire, was shot at and fell from her horse.

(A version of this article was printed in The Wire (India) on April 7, 2016)

(To be continued)

The writer is the author of Where Stones Speak: Historical Trails in Mehrauli, First City of Delhi