The village of Shah Allah Ditta welcomes the traveler with open arms and entertains him with stories; these are the stories of foreign invaders, Buddhist monks, Hindu sadhus, and Muslim ascetics who left their marks for all times to come. Some 700 years ago, a Muslim Darvesh, Shah Allah Ditta, founded the village. Today, the village is a unique combination of old and new, ordinary and elitist lifestyle. A mile in and one reaches the 2400-year-old Budha caves; Time, slowly and then suddenly, fades into the background.
The year is 326 BC. The Greek army has entered India through Khyber Pass the previous year. They invaded, maimed and plundered, as there was no resistance. The army marched towards the Indian plains. As it crossed the mighty Indus and reached the borders of Takshashila – present day Taxila – they were confronted by an army aligned in battle formation. It was Raja Ambi, the King of Takshashila, and his army, waiting for the invaders.
Alexander moved forward to Punjab and was intercepted by Porus, in the famous battle of Hydaspes, at the banks of Jhelum. The crafters of Pakistan’s history present Alexander, the foreign invader, as a glorious king, and Porus, the son of soil, as a villain in textbooks. There is no mention of Raja Ambi and his surrender in these books as well
The Greek King was surprised as he was not expecting any resistance. He ordered his army to get ready for the fight. However, to his utmost astonishment, the Takshashila King had come not for the fight but to surrender and offer his support for further invasions. The Greek King didn’t know about the strange love the people of the Indus valley had for the foreign invaders. The Takshashila army was aligned to pay tribute to the Greek King. Irony of ironies, even today people of the Indus valley pay tribute to the Greek King by naming their sons after him – Sikandar.
The caves have witnessed the successes and reverses in fates of men during these long 2400 years. Apart from Alexander, they have seen the passage of the armies of Shahb-ud-Din Ghauri and Sher Shah Suri. These caves have housed Buddhist monks who left their families in search of Nirvana. They have provided shelter to Hindu Sadhus who sat there in different Asanas, for long hours, in discovery of Moksha. They have provided solace to Muslim ascetics who desired to have Qurb-i-Elahi. Today, one Ismail and his uncle Yaqub occupy the place and run their separate Dhabas in the courtyard. The place, as Yaqub claims, was bought by their grandfather from a Hindu sadhu who migrated to India at the time of partition. The family later distributed the inheritance but still share the legacy. Like India and Pakistan, they have different versions of history to tell the visitors.
A nearby restaurant with the name ‘Sadhu’s Retreat’ deceives present-day customers, as there is no Sadhu, nor does the garden offer retreat from the daily grind.
The author is a lawyer based in Islamabad. He is partner at Just & Right Law Company and can be reached at gulbazmushtaq@justnright.com
Published in Daily Times, May 31th 2018.
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